BEYOND THE RITUAL: LIFE’S DEEPER MEANING FOR CUPU KYAI PANJALA DEVOTEES
DOI:
https://doi.org/10.22437/jpj.v10i2.47315Keywords:
Cultural Heritage, Javanese Tradition, Psychological well-being, RitualAbstract
This qualitative study explores the meaning of life among devotees of the Cupu Kyai Panjala ritual, a Javanese spiritual tradition in Gunungkidul, Indonesia. Employing a case study approach, data were collected through in-depth semi-structured interviews and non-participant observation with three devotees aged 40–70 years, who have participated in the ritual for over a decade. The findings reveal that the ritual fosters profound spiritual and social meaning, promoting values of patience, resilience, and sincerity. Devotees exhibit enhanced self-understanding, positive attitude changes, and strong commitment to preserving ancestral traditions. Social support from the ritual community further reinforces their sense of purpose. Drawing on Bastaman’s (2007) framework, the study highlights how consistent participation in the ritual shapes life goals, strengthens social bonds, and enhances psychological well-being. These findings underscore the vital role of local cultural practices in fostering meaningful lives among Kejawen practitioners.
Downloads
References
Ananta, A., Arifin, E. N., Hasbullah, M. S., Handayani, N. B., & Pramono, A. (2015). Demography of Indonesia’s ethnicity. Institute of Southeast Asian Studies (ISEAS).
Bastaman, H. D. (1996). Meraih hidup bermakna. Paramadina.
Bastaman, H. D. (2007). Logoterapi: Psikologi untuk menemukan makna hidup dan meraih
hidup bermakna. Raja Grafindo Persada.
Dwiyanto, D. (2010). Penghayat kepercayaan terhadap Tuhan Yang Maha Esa di Daerah
Istimewa Yogyakarta. Pararaton.
Farmawati, C., Wiroko, E. P., & Sharip, H. (2022). Javanese indigenous healing for physical and mental health. Journal of Sufism and Psychotherapy, 2(1), 17–32. https://doi.org/10.28918/jousip.v2i1.657
Hakim, B. R., & Rahman, F. (2022). Sufi ritual practices and perceived mental well- being: Insights from Indonesia’s COVID-19 pandemic experience. Inovasi: Jurnal Sosial Humaniora dan Pendidikan, 1(2), 147–163.
Howard, A. H., Roberts, M., Mitchell, T., & Wilke, N. G. (2023). The relationship between spirituality and resilience and well-being: A study of 529 care leavers from 11 nations. Adversity and Resilience Science, 4, 177–190. https://doi.org/10.1007/s42844-023-00088-y
Martela, F., & Steger, M. F. (2016). The three meanings of meaning in life: Distinguishing coherence, purpose, and significance. The Journal of Positive Psychology, 11(5), 531–545. https://doi.org/10.1080/17439760.2015.1137623
Marzuki. (2012). Tradisi dan budaya masyarakat Jawa dalam perspektif Islam. Jurnal Studi Islam, 2–3.
Matanasi, P. (2017, June 5). Agama-agama yang dipinggirkan. Tirto.id. https://tirto.id/agama-agama-yang-dipinggirkan-bnP3
Saifuddin, A. (2018). Negara dan penghayat kepercayaan di Indonesia. Kompas.
Steger, M. F. (2009). Meaning in life. In S. J. Lopez & C. R. Snyder (Eds.), Oxford
handbook of positive psychology (2nd ed., pp. 679–687). Oxford University Press.
Steger, M. F., Oishi, S., & Kashdan, T. B. (2009). Meaning in life across the life span: Levels and correlates of meaning in life from emerging adulthood to older adulthood. The Journal of Positive Psychology, 4(1), 43–52.
Viri, K., & Febriany, Z. (2020). Dinamika pengakuan penghayat kepercayaan di Indonesia. Indonesian Journal of Religion and Society, 2(2), 97–112.
Wijianti, S. D. (2018). Menguak misteri ramalan Cupu Kyai Panjala di Mekar Panggul (Mendak, Girisekar, Panggang, Gunungkidul). Jurnal LP3M, 4(2).




