A Controversial Study on The Existence of Nusatembini Kingdom in Cilacap City

Authors

  • Agus Darwanto International Open University, Gambia
  • Mouzya Syalwa SMA Negeri 2 Cilacap
  • Darma Putra Pratama SMA Negeri 2 Cilacap, Indonesia

DOI:

https://doi.org/10.22437/js.v5i2.45858

Keywords:

keberadaan, Nusatembini, siluman, percaya

Abstract

The Nusatembini Kingdom on Nusakambangan Island is portrayed as a mythical kingdom because its existence is difficult to prove, but it is believed to exist, even appearing in the Babad Pasir Luhur. PT KAI once planned to launch the Nusa Tembini train route from Cilacap to Yogyakarta, but it was later canceled and renamed the Joglosemarkerto train. The Tourism Office once named a beach destination in the village of Tegalkamulyan as Nusatembini Beach, but it was soon dismantled and renamed Tegalkamulyan Beach. The existence of the Nusatembini Kingdom has raised a number of research issues, particularly regarding the historical accuracy and identity of the kingdom. This study aims to describe the factors that encourage people to believe in the existence of the Nusatembini Kingdom. Controversy has arisen due to the lack of consistent historical evidence, varying perceptions between believers and the general public, and diverse responses in the media. As a result, there are research problems surrounding a lack of understanding of the factors influencing this belief, including cultural, local historical, social dynamics, and collective community perceptions. Data collection was conducted through observation, interviews, and documentation studies. Data analysis was performed using descriptive analysis with reduction, data presentation, interpretation, triangulation, and conclusion drawing. The mythology of the Nusatembini Kingdom is closely related to the history of the Pasirluhur and Pajajaran Kingdoms. Although there is no evidence of its existence, it is recorded in the Babad Pasirluhur. There is controversy among the people of Cilacap regarding the Nusatembini Kingdom. Some believe it to be a mythical kingdom, while others say that the Nusatembini Kingdom is just a fairy tale or legend, but still others believe that the Nusatembini Kingdom did indeed exist. Prabu Pulebahas' defeat of the Pasirluhur and Pajajaran kingdoms led them to create a negative image of the Nusatembini Kingdom, spreading the story that Nusatembini was a supernatural kingdom. In fact, the Nusatembini Kingdom really did exist. Prabu Pulebahas was known as a courageous man. The negative perception of Nusatembini as a supernatural kingdom led to it being regarded only as a legend. However, the elders' rejection of the naming of Tegalkamulyan Beach as Nusatembini Beach because the location of the Nusatembini Kingdom was not there, but on the southern coast of Cilacap city or on Nusakambangan Island, is strong evidence of the existence of the Nusatembini Kingdom in the past. Thus, the people of Cilacap, especially the older generation, still believe in the existence of the Nusatembini Kingdom.

Downloads

Download data is not yet available.

References

Asiyah, “Legenda Siluman Ular Dan Asal Usul Cilacap,” Https://Wartapriangan.Id/Legenda-Siluman-Ular-Dan-Asal-Usul-Cilacap/, 2024

Barzilai, Sarit, Eva Thomm, and Talia Shlomi-Elooz, “Dealing with Disagreement: The Roles of Topic Familiarity and Disagreement Explanation in Evaluation of Conflicting Expert Claims and Sources,” Learning and Instruction, 69 (2020), p. 101367, doi:10.1016/j.learninstruc.2020.101367

Bonnin, Thomas, “Monist and Pluralist Approaches on Underdetermination: A Case Study in Evolutionary Microbiology,” Journal for General Philosophy of Science, 52.1 (2021), pp. 135–55, doi:10.1007/s10838-020-09513-7

Calvi, Licia, and Moniek Hover, “Storytelling for Mythmaking in Tourist Destinations,” Leisure Sciences, 43.6 (2021), pp. 630–43, doi:10.1080/01490400.2021.1908193

Currie, Adrian, “Of Records and Ruins: Metaphors about the Deep Past,” Journal of the Philosophy of History, 17.1 (2023), pp. 154–75, doi:10.1163/18722636-12341493

Findayani, Aprillia, Nanda Julian Utama, and Khoirul Anwar, “Kearifan Lokal Dan Mitigasi Bencana Masyarakat Pantai Selatan Kabupaten Cilacap,” Journal of Indonesian History, 9.1 (2020), pp. 28–37, doi:https://doi.org/10.15294/jih.v9i1.41023

Fuentes, Julia López, “‘A Forgetting for Everyone, by Everyone’? Spain’s Memory Laws and the Rise of the European Community of Memory, 1977–2007,” The Journal of Modern History, 94.1 (2022), pp. 127–62, doi:10.1086/718121

Handono, Suryo, “Kerajaan Nusatembini,” in Cerita Rakyat Jawa Tengah: Kabupaten Cilacap, ed. by Agus Sudono, Enita Istriwati, and Rini Esti Utami, 1st edn (Balai Bahasa Jawa Tengah, 2017), pp. 21–27

Inwood, Kris, and Hamish Maxwell-Stewart, “Selection Bias and Social Science History,” Social Science History, 44.3 (2020), pp. 411–16, doi:10.1017/ssh.2020.18

Iordanou, Kalypso, Panayiota Kendeou, and Michalinos Zembylas, “Examining My-Side Bias during and after Reading Controversial Historical Accounts,” Metacognition and Learning, 15.3 (2020), pp. 319–42, doi:10.1007/s11409-020-09240-w

Jayawardana, Mahawitra, and Khairil Anwar, “Binary Oposition in Sarantuang Baralieng Kunyait Folktale Sitinjau Laut Kerinci,” Magistra Andalusia: Jurnal Ilmu Sastra, 2.2 (2020), doi:10.25077/majis.2.2.33.2020

Khater, Mohamed, Osama Ibrahim, Farid Al-Salim, and Mohamed Faik, “Weaving Tales: The Impact of Storytelling in Tourism Guides on Cultural Immersion,” Tourism Recreation Research, 2025, pp. 1–16, doi:10.1080/02508281.2024.2448887

Klar, Yechiel, and Michał Bilewicz, “From Socially Motivated Lay Historians to Lay Censors: Epistemic Conformity and Defensive Group Identification,” Memory Studies, 10.3 (2017), pp. 334–46, doi:10.1177/1750698017701616

Kolář, Jan, and Péter Szabó, “On Interdisciplinarity in the Humanities: A Comment on Fanta et Al. (2020) on the Bias in Dating Obtained from Historical Sources,” Journal of Archaeological Science, 132 (2021), p. 105392, doi:10.1016/j.jas.2021.105392

Kotronoulas, Grigorios, Susana Miguel, Maura Dowling, Paz Fernández-Ortega, Sara Colomer-Lahiguera, Gülcan Bağçivan, and others, “An Overview of the Fundamentals of Data Management, Analysis, and Interpretation in Quantitative Research,” Seminars in Oncology Nursing, 39.2 (2023), p. 151398, doi:10.1016/j.soncn.2023.151398

Kusmayadi, Yadi, “Eksistensi Masyarakat Etnik Sunda Di Desa Cimrutu Kecamatan Patimuan Kabupaten Cilacap,” Jurnal Artefak, 3.2 (2015), pp. 161–72, doi:http://dx.doi.org/10.25157/ja.v3i2.1098

Lawlor, Debbie A., Kate Tilling, and George Davey Smith, “Triangulation in Aetiological Epidemiology,” International Journal of Epidemiology, 45.6 (2017), pp. 1866–86, doi:10.1093/ije/dyw314

Leigh, R. John, John Casson, and David Ewald, “A Scientific Approach to the Shakespeare Authorship Question,” Sage Open, 9.1 (2019), doi:10.1177/2158244018823465

Leong, Kar-Yen, “Invisible Threads Linking Phantasmal Landscapes in Java: Haunted Places and Memory in Post-Authoritarian Indonesia,” Memory Studies, 16.2 (2023), pp. 296–318, doi:10.1177/1750698021995968

Merdeka, “3 Fakta Sejarah Kerajaan Nusa Tembini, Cikal Bakal Kota Cilacap,” Https://Www.Merdeka.Com/Jateng/3-Fakta-Sejarah-Kerajaan-Nusa-Tembini-Cikal-Bakal-Kota-Cilacap.Html?Page=4, 2022

Møller, Jørgen, “When Is Old Too Old? The Problem of Leaning on Outdated Historical Work and a Simple Distinction between Two Kinds of Evidence to Address This,” International Studies Perspectives, 26.1 (2025), pp. 110–24, doi:10.1093/isp/ekae003

Moscardo, Gianna, “Stories and Design in Tourism,” Annals of Tourism Research, 83 (2020), p. 102950, doi:10.1016/j.annals.2020.102950

Parlindungan, Firman, and Kathy Short, “Making Meaning from Historical Fiction Picturebooks about Indonesian Heroes,” International Journal of Multicultural Education, 26.3 (2024), pp. 77–99, doi:10.18251/ijme.v26i3.4471

Ratnani, Ika, Waluyo Setyobudi, and Sri Rahayu, Jejak Sejarah Kuno Kabupaten Cilacap, ed. by Sigit Kindarto, 1st edn (Dinas Pendidikan dan Kebudayaan Kabupaten Cilacap, 2019)

Regazzoni, Lisa, “The Uncertain Stuff of History: Outline of A Theory of Intentionality-Thing By Thing,” History and Theory, 63.2 (2024), pp. 186–218, doi:10.1111/hith.12341

———, “Unintentional Monuments, or The Materializing of An Open Past,” History and Theory, 61.2 (2022), pp. 242–68, doi:10.1111/hith.12259

Rosen, Lawrence, “Validating Historical Interpretations: An Approach from Cultural Anthropology,” History and Theory, 63.3 (2024), pp. 384–402, doi:10.1111/hith.12354

Sukarni, Sukarni, “Pulebahas: Legenda Raja Nusakambangan,” in Pulebahas: Legenda Raja Nusakambangan (Dan Cerita-Cerita Lainnya), ed. by Achmad Sultoni, 1st edn (Dinas Pendidikan dan Kebudayaan Kabupaten Cilacap, 2018), pp. 155–83

Sultoni, Achmad, Sarwiji Suwandi, Andayani, and Sumarwati, “Representation of Ecological Wisdom in Banyumas Folklore: An Ecocritical Study,” Theory and Practice in Language Studies, 13.12 (2023), pp. 3141–48, doi:10.17507/tpls.1312.11

Yamada, Ryo, Daigo Okada, Juan Wang, Tapati Basak, and Satoshi Koyama, “Interpretation of Omics Data Analyses,” Journal of Human Genetics, 66.1 (2021), pp. 93–102, doi:10.1038/s10038-020-0763-5

Yanti, Prima Gusti, and Fairul Zabadi, “A Comparative Study of Indonesian Fairy Tales Structure,” Rupkatha Journal on Interdisciplinary Studies in Humanities, 8.3 (2016), pp. 252–61, doi:10.21659/rupkatha.v8n3.26

Zhang, Hailin, Jinbo Jiang, and Jinsheng Zhu, “Myths, Imagination and Reality: Constructing Tourist Attractions with Local Knowledge,” Current Issues in Tourism, 28.13 (2025), pp. 2102–18, doi:10.1080/13683500.2024.2355555

Downloads

Published

2025-12-20

How to Cite

Darwanto, A., Syalwa, M., & Pratama, D. P. (2025). A Controversial Study on The Existence of Nusatembini Kingdom in Cilacap City. Siginjai: Jurnal Sejarah, 5(2). https://doi.org/10.22437/js.v5i2.45858